Sunday, April 5, 2026

Matthew 28: 1-10 - Easter Sunday, April 5, 2026

Today we celebrate the dawning of a new day.

Forty-two years ago, when Shannon and I headed off to seminary at VST, we made a move from our sunny prairie home to Vancouver, where sunshine is a much rarer commodity, especially in the winter. When we moved back to BC in the fall of 2024, the possibility of bleak winters was well known to us, though this winter of 2025-2026 was quite the oddball. 

Growing up in a generally sunny place, I had no idea how important the sun was to me because it was always there, and then I lived in a place where it was a less frequent companion and realized how much my personal energy gets recharged by solar power.  I was raised where it would get to 40 below in the winter but at least it was sunny –“and it’s a dry cold, don’t ‘cha know” – but when we got to Vancouver we started carrying umbrellas everywhere we went, and shivered all the time, in the relatively balmy winter temperatures of minus-five to plus-five.

Then: springtime came. In 1985, I learned that springtime in British Columbia is the most startlingly beautiful season I have ever lived in, anywhere. The sun returned and the people rejoiced!  And when we looked around us, there were cherry and apple blossoms, magnolias and rhododendrons and dogwood, crocuses and daffodils and hyacinths, and here in the south Okanagan, the list includes the blossoming out of apricot and peach and nectarine and plum and pear, as well as cherry and apple.  As a flatlander still trying to find his place in 1985 and, to an extent, even now, not only was this a feast to my eyes, it restored my soul.  The funeral pall of drizzling gloom that had suppressed and spirit throughout the long dreary days of winter was lifted, and replaced by brightness and beauty and optimism, a divine-infused hope of better days to come. 

The emotions that I just described are very much akin to the emotions of Easter Sunday: the dawning of a new day after the indescribable gloom of crucifixion, the dormancy of winter replaced by the headstrong, colourful insistence of spring, and God’s own promise of even better days to come.   The clouds part, the sun shines, the stone is rolled away, and life has unimaginable hope once more.

People around the world – particularly in northern climes, where the cycles of seedtime and harvest may be brief and precarious – celebrate the coming of spring with a variety of religious and cultural festivals, many of which have themes of lessening darkness and growing light, or the death of a seed in the earth followed by the resurrection of new growth and harvest.  The Venerable Bede, writing in the 8th century, noted that the resurrection festival, Easter, draws its name from the Saxon goddess of the dawn, Eoster. That connection sits fine with me, for it makes perfect sense that the cycles of nature established by Creator God, which we count on year-round, would so dramatically align with another holy cycle, the dying and rising of the Christ, which we count on as we consider the new life proclaimed by Jesus for a world more just, and the eternal hope he sets in our souls.

As finite humans striving to make sense of an infinite God, we yearn to make sense of things far beyond our understanding.  The trustworthy return of seasons, the predictability of germination and growth, our lifelong wondering about what happens when we die, hard questions about love and hatred and the lives of the just and the unjust, have been questions for millennia.  We seek the divine in ways that fit our setting, and God meets us in those desires.  The varieties of culture and language and religions, taken together, form a profoundly exciting diversity, expressing a cross-cultural human desire to seek God, in ways that we will find God and will be found by God.

And so today, I notice what God’s creative energy is doing in creation, what God’s everlasting commitment to life has meant to people around the world, and what God’s restorative energy has done in Christ, and as these truths co-exist I am filled with awe and wonder.  

I will never truly understand the process of germination and growth, yet my very existence and the presence of every foodstuff that nourishes my body relies on that process.  Our son, who worked at farms and fisheries for years, helped me learn more about this but still I am happily baffled by the details and sequences of it all.  I am thankful for the innate inclination toward life, a divine urge which God has given to the earth and the seas and to all living beings. As mentioned at our candle-lighting, I am thankful for Indigenous peoples around the world who keep reminding us how life is infused into everything around us, and for our neighbours of many faiths who have such varied ways to express wonder and gratitude for the trustworthy agricultural cycles of life, death and rebirth. In all processes of growth, in the emergence of new life, I am awash in the glory of God.

I see those same processes at work in the life, death and resurrection of Christ Jesus.  Throughout the season of Lent we had six small candles at the front of the Church, lighting one more each Sunday, signifying the way that Christ’s ministry was becoming bigger and deeper and more influential as he travelled through Galilee. That ministry of local impact grew into the words and traditions that still speak to us today.  We see in the story of Jesus, God’s own intention for our lives and for all life: a desire to open our eyes, open our hearts, open our homes and our tables, open our lives to an expansiveness of love that we can barely even imagine.

We also see in the story of Jesus, the sharp resistance of those who were threatened by him, and that is an unfortunate and inescapable reality even today.  As the light of Christ was growing, illuminating a wider swath, those who sought to deny life attempted to extinguish his light altogether.  In our world of 2026, words like compassion, inclusion, empathy and fairness, which I always assumed were positive attributes that everyone would strive for because they are so closely connected with the ministry of Jesus, are now dismissed and denounced, by powers and principalities who claim Jesus as Lord yet serve very different purposes than he served.  When threatened, empire responds with force, then…and now.

On this day when we celebrate the durability and strength of Easter love, we know that in our lives and in the life of the world, there are times when the clouds gather, when the sun is hidden, when death is all too real, and life itself seems like a cruel joke.   Much as I would like to say that the story of Jesus was a straight upward incline that just kept getting better and better, there was a moment when it all fell apart, when the brutality of crucifixion appeared to have the last word.  At Easter, meeting these challenges face-on, we proclaim our trust in the life-giving power of God, who will not let death have the final say.  The same God who bursts open seeds by the tender determination of shoots does not leave us in despair. The same God who tends to our woundedness helps us find the resilience to start again.  The same God who brings low-hanging winter clouds to our valley for weeks at a time, rewards our perseverance with blossoms and beauty.

When he was a young parent, Christian singer/songwriter Steven Curtis Chapman suffered a sudden and unimaginably tragic death in his family.  His song, Spring is Coming, attempts to embrace God’s healing love in the midst of sorrow, and it goes like so:

We planted the seed while the tears of our grief soaked the ground

The sky lost its sun and the world lost its green to lifeless brown

Now the chill in the wind has turned the Earth hard as stone

And silent the seed lies beneath ice and snow

 

And my heart's heavy now but I'm not letting go

Of this hope I have that tells me Spring is coming, Spring is coming….

 

Hear the birds start to sing Feel the life in the breeze

Watch the ice melt away The kids are coming out to play

Feel the sun on your skin Growing strong and warm again

Watch the ground: there's something moving

Something is breaking through New life is breaking through

 

Spring is coming…
all we've been hoping and longing for soon will appear

Spring is coming…it won't be long now, it's just about here.

 Those words, written amidst tears, pretty much say it all for those of us who are enlivened by Easter faith.  On this day of resurrection may you, my friends in Christ, find hope of new life.  As we hear the words of the gospel of Matthew speak of an empty tomb and a risen Lord, may we, as inheritors of that tradition, be startled into seeing God in new ways. As we look around at the glories of blossoming orchards, and hear the melodies of birdsong, and wonder at the hidden life of tiny insects, may we embrace those signs of new life as evidence of the loving, trustworthy, holy power of life and love.  As we see the endurance of the human spirit amidst the cruel challenges of 2026, may we be enlivened as disciples of Jesus to remain committed to inclusion, justice and joy.  In all of it, may God be alive and real in your thoughts and actions, your hearts, minds and spirits, and may Christ be alive in your thoughts and actions toward others.   Alleluia! Christ is Risen.  Christ is risen indeed, Alleluia!! Amen.

References cited:

Chapman, Steven Curtis.  “Spring is Coming” - Sparrow Records © 2009. https://www.youtube.com/watch?v=fj3DMk3NB-8

Living in Canada blog. “Sunshine hours for Canadian Cities”, https://www.livingin-canada.com/sunshine-hours-canada.html

Turner, Allie. https://www.vancouverisawesome.com/lifestyle/9-vancouver-blooms-that-arent-cherry-blossoms-to-watch-out-for-this-spring-5259094

Wikipedia, “Names of Easter”, https://en.wikipedia.org/wiki/Names_of_Easter

© 2026, Rev Greg Wooley, Osoyoos-Oliver United Church Pastoral Charge.

Matthew 28: 1-10 - Easter Sunday, April 5, 2026

Today we celebrate the dawning of a new day. Forty-two years ago, when Shannon and I headed off to seminary at VST, we made a move from ou...