Sunday, June 28, 2026

Deuteronomy 26: 16-19 and Luke 10: 1-10, 17 - Sunday, June 28, 2026

 a sermon preached at the final Sunday of our Intentional Interim Ministry at Osoyoos-Oliver... and the final Sunday of the two-point Pastoral Charge.  As of July 1st, Oliver United Church and Osoyoos United Church will each be single-point charges. 

In the fall of 2024, Shannon shared a metaphor that we have kept coming back to throughout our Intentional Interim time together: a Backpack.  Each Sunday since then we’ve seen the backpack on-screen, and the Oliver and Osoyoos sanctuaries have each had a hiking stick up front as a tangible reminder of the journey we are on.

In our mountain years, a backpack was an important companion.  There, we learned that there were certain essentials to bring along on just about any hike: Water, sunscreen, Bear Spray, something to sit upon, extra layers of clothing, a First Aid Kit, Binoculars, and a phone/camera.

This is WAY more stuff than Jesus instructed his first 12 disciples, and the next round of 72 disciples, to take with them as they went off two-by two to carry Jesus’ message of the Good News and the gifts of healing. Jesus told them to only take a walking stick and the shirt on their back- no food or money or bag or even sandals. He told them to accept the hospitality of one household in each town - and if they were not welcomed and their message not heard, to just turn around, shake the dust from their feet and move on to the next community.

In the desert cultures of the Middle East in Jesus’ day, and up to today in the remaining Bedouin communities, the requirement of hospitality is binding, no matter who shows up at your door.  Jesus instructed his disciples to expect and accept that life-saving hospitality. Jesus knew that in the acceptance of hospitality, both the host and the one receiving the gift of hospitality would have their hearts opened. A relationship of trust and kindness would provide a foundation for the Good News and healing to be shared and received.

What I take in my backpack for a hike, frankly, does not expect that I will depend on the kindness and hospitality of strangers: it contains the items to help me cope if I were to become lost, or if the weather changes, or if I develop blisters.  At the beginning of our time together 22 months ago, we considered what might come with us, not in a hiking pack, but in an Intentional Interim Ministry backpack. So today we review how these tools have been used as we have worked on the Five Focus Points of IIM.

As we considered your Heritage, a mirror – to help you see yourselves but also to see what was behind you – and a magnifying glass for closer investigation – assisted our work.  So did our field guide for the journey, the Bible. We heard the stories of the earliest days, when the ditch was just being built, of the pioneer ministers here riding a bike up and down the valley, doing services at Osoyoos and OK Falls with a final service in Oliver, where the Manse was.  We heard about the painful split in 1990, when a sizeable number of people, upset by the Church’s decisions about human sexuality and other implications of progressive theology left both the Oliver and Osoyoos congregations to form their own Church on Black Sage Road, and friends: while that happened before many of you got here, never forget that each of these congregations is the remnant of those who did not leave.  Whether you know it or not, that gives you credibility as you reach out to LGBTQ folks who are seeking a spiritual home.

There were so many conversations full of energy and direction as new possibilities emerged that will shape the new Mission of each congregation.  The Mirror signifies how you saw your reaction to the realities of today, a candle of hope shed light and hope in the midst of so many changes, and a compass symbolizes the necessary information that helped you identify new directions.  These tools will continue to help you stay the course as you experiment with new ways: with new partnerships here in Osoyoos, with a whole new building in Oliver as you join the people at St. Edward’s Anglican who are eager to receive you with hospitality and love.  In both places, fortunately, you understand ministry as a way to engage the community around you, not just something you do to address your own needs, and that will lead you to find ways to utilize the people and resources and facilities at your disposal to meet needs, share love, and be the body of Christ.

In the Interim Ministry backpack, as well as a hiking pack, provisions to help you keep going are essential: water, snacks, clothing to layer up or layer down. As we consider the gifts and tasks of Leadership we admit that the work here often tends to fall on the same shoulders, and you’ll need to watch out for that: there’s only so much that having a sip of water and a snack and layering up and layering down can do, when what you really need is a partner to help with the task at hand.  Still, we have had those things in our backpack and we’ve also had a map:  at the Annual meetings, delving into your stewardship trends, both financial and human, gave encouragement that there is indeed a pathway ahead of each of these congregations, the road has not come to an end.  Yes, we’re aging and no, there’s not as many of us as there used to be, but you have more than one source of income and more than that:  you have a sense that God isn’t done with you yet.  And in our backpack we have a wonderful multi-tool—sort of a combination of a Swiss army knife and compass and light and telescope, and that reminds us of the necessity of knowing the wide variety of available resources, and the adaptability (and humility) to be willing to work with trusted partners beyond our little congregations, who can help you exert Christ’s ministry of welcome in these towns.

And this ties into the tools of Connection- to the community and larger church. We again, begin with our Biblical field guide, reminding us of the two-by-two connection-making of the first disciples, and we also have in our pack a First Aid Kit and a cell phone. This past Monday in Oliver we had a remarkable (and lengthy) meeting, a mixed group of in-person and online, local and Regional, Anglican and United, at which we went through the draft agreement between St. Edward’s Anglican and Oliver United line-by-line.  Present with us were both the Anglican Bishop, Lynne McNaughton, and our United Church Executive Minister, Treena Duncan, along with Doug Goodwin, who was for many years the Executive Secretary of BC Conference.  When we put together the work we had done locally, and the profound support and experience of these representatives of the wider Church, it was so encouraging, and I hope you feel that sense of support from our United Church Region in Osoyoos as well.  When we presented the final report of the Transition Team to the Region, it was received enthusiastically and if you need help navigating the next parts of the journey – or, at times, a tensor for a twisted ankle or a band-aid after a scrape – use that phone in your backpack, send an email, make a phone call, the folks at the PMRC region want these ministries to work and are there to help: folks like Kathy Davies, Shauna Getz, and Lori Megley-Best.  And don’t forget that while you will no longer be a two-point charge, there is a United Church congregation just 20 km away on Highway 97, friends you know, who can lend a hand when needed.

To get a glimpse of the Future—we imagine the use of binoculars, a flashlight, a smartphone to look things up, and, of course, our field guide – the Bible -  to see future possibilities.  You’ve considered a variety of options, have identified callings for Osoyoos United Church and Oliver United Church that are unique to your local situations, the Holy Spirit has shone a light on what is working and what is not.  And we know how much you are looking forward to have your own half-time ministers come to each town to support that future work.  The search process is just beginning, of putting the word out there and, God willing, having just the right person come to each Church as your called or appointed minister, but please remember the work you put into discerning the path God has set before you, and the importance of your prayerful and tangible support of
what comes next.

The journey requires fun that nourishes! Both congregations are blessed with skilled, robust music leadership from pianists who love what they do, and your excellent worship slide presentations on the TV screen invite everyone to join in. There is a sense of camaraderie here, and I know you

will have fun with Steve Hershey and Laura Turnbull and Donald Schmidt on Sundays over the next six months as your ministry search proceeds.

And finally- are the hiking pole and walking stick. For twenty-two months we found our way together, with God, on a journey that has needed wisdom and trust and creativity, a journey that required study and honesty and whatever energy we could muster.  

If you remember back to Sunday, September 15, 2024, when we first packed our hiking pack, the scripture image we used then was the Exodus: a journey into the unknown, with God who would guide and lead and protect.   This morning we read not of arrival at the promised land, an image accompanied by a fair bit of baggage, but rather the directions on what to do as you arrive at the new place God has for you: a ritual of generosity, humility and gratitude.  As a word of advice, periodically – let’s say, every seven days – pause to give thanks for the community and the work that God has given you, people of the United Church congregations in Osoyoos and Oliver, no longer as a two-point charge but as separate communities of faith. Your work is a gift, enacted by your with eyes and ears, hands and hearts wide open to the people around you.  Your journey has not ended, and now you will need to continue your walk along this path that has emerged, and Shannon and I will take our walking sticks and find the journey God has in front of us.

With thanks, with joy, with companions on the journey: may the blessings we know in God, Creator, Christ and Spirit, go with us all.   Amen.

 

© 2026 Osoyoos-Oliver United Church Pastoral Charge, Rev Shannon Mang and Rev Greg Wooley.

Sunday, June 14, 2026

Matthew 9:35-10:14 - OSOYOOS - Third Sunday after Pentecost, June 14, 2026

Preached at OSOYOOS UNITED CHURCH

The Jesus of my understanding, is the Word of God made flesh, a person of wisdom and love and courage who repeatedly broke down social and religious barriers. In his words about love of neighbour, and his challenge for us to radically expand our understanding of “neighbour”, Jesus, pushes us to let go of our tendency to label and limit.

In today’s gospel reading, Jesus sees so many vulnerable people around him, “sheep without a shepherd”, and responds by sending out his disciples to proclaim the Kingdom of God, and heal in his name. This, to me, is consistent with the way Jesus usually responds: he sees the need, he commissions helpers to address the need.  But in the midst of the reading is a troubling question:  given his agenda of breaking down barriers, why did Jesus limit the disciples to only go to Jewish towns, not to the Gentiles or Samaritans? This seems contrary to the Jesus I know.

Theologically, the gospel writers like to hearken to Hebrew prophets like Isaiah (49:6) who made clear that the mission of the Messiah would be first to the Jewish people, so that’s part of the reason we see this narrowing of scope in the gospel of Matthew.  This shows up again in our communion prayers, when we trace a continuous “salvation history” from the days of Abraham and Sarah to the mission of Jesus. But from a practical standpoint, in limiting where his disciples are to go, I see Jesus’ compassionate recognition of the personal, spiritual and emotional vulnerability of the twelve disciples he’s sending out. When the twelve were his supporting cast, they relied on Jesus to provide the input, but now he needs them to stretch themselves and go to towns and villages two by two, without him.  That is a big “ask”.  But to ask them to do that AND to do so with people of a different religious or ethnic background than their own?... well, I think that would be asking a bit much, don’t you?  Hard for them, and probably ineffective, for I know that I am much more comfortable and effective critiquing systems I have personally lived with, naming injustices close to home, rather than guessing at the realities of contexts I do not know as well. We disciples can be much bolder and more confident in situations where we know the lay of the land, and people are more likely to respond positively if there is common ground that we share between us.

So Jesus sends the disciples only to the Jewish towns, less out of exclusivity, and more because it’s what they know; I also think that Jesus limits their mission at this point, because it is still early in their ministry.  They need to build some experience, to get some mistakes out of their system in familiar territory.  Not many months earlier, some of them spent their days out on fishing boats, talking little about anything but fish, so it would take a while for them to be confident, skilled ambassadors of God’s great big love.

As all of them – Jesus included – gained experience, they started to branch out.  Today’s reading is from the 9th and 10th chapters of Matthew, but by the 15th chapter they were ministering in Gentile territory, the land of Tyre and Sidon on the Mediterranean coast.   And while Matthew does not mention it, in the gospel of Luke, there is a second sending out of disciples – this time, 72 disciples, who went into both Jewish and Gentile towns, a second wave of disciples whose territory becomes much, much broader.

When we read of the calling, commissioning and sending of disciples in scripture, that is our mission as well.  Whether we identify with the twelve disciples in today’s gospel lesson, most connecting with those we are accustomed to; or if we see ourselves a bit further down the line, more like the 72 who bring the unconditional love of Jesus into unfamiliar places, we are the spiritual heirs of those first disciples.  We are the ones commissioned in Jesus’ name to be people of unyielding love, to embody his love in the Church and in the world.

But what, specifically, is our calling as a congregation, here and now?  What, specifically, is Osoyoos United Church being equipped to do as 21st century disciples of Jesus?

If we flip back the calendar to September 2024, you will recall that there were three questions that Shannon and I were brought here to explore with you in our time of Intentional Interim Ministry: who are we? Who are our neighbours? and, what is God calling us to?  With the leadership of Shannon and the Transition Team, you explored those questions and as you did so, some answers started to emerge. Eventually, the work you did, with some wordsmithing by yours truly, created the content for the Final Report of the Osoyoos-Oliver Transition Team, a document that will be a tremendous help in setting the agenda for your immediate future.

Now, that document is fourteen pages long, so I need to be very selective, but from that report, here is some of the mission that is before Osoyoos United Church:

I say this with love, and as a fellow senior citizen: even as a small, aging congregation, you are called to seek opportunities for evangelism.  Osoyoos has an extremely high number of retirees, so that will continue to get significant time and effort from you and your new minister, and there are demographics that appear to be underserved by the Churches in town, such as the queer community, and Spanish speakers who come here for seasonal work.  The legacy of this congregation, as people who want to open the doors to all people, equips you for that increased outreach.

You have a building that enables mission! For over fifty years, the people of the south Okanagan have come to the Osoyoos United Church Thrift Shop for high-quality, low-cost wares, and funds raised benefit numerous local charities, including the Church.  Your sanctuary, with its stage, is a great size for community events.  The church hall is appropriate for programming and, since with our upgraded commercial kitchen, can be used for meals and food security programs. 

You have a relationship with Desert Sun, which admittedly will need some work, and you will have the opportunity to use what you have learned to explore additional community partnerships.   You also have a Church Administrator who is keen at increasing your community connections and facility usage.

You get to envision what is to be done with the vacant lot to the west of the Church.  How can this be developed for the greater common good of the Osoyoos community? Your refreshed Board of Trustees has interest in pursuing such development and so does your Council.

You have a realistic picture of the road ahead, which is made possible by your diverse funding streams.  Your congregational and M&S givings are generous, but you don’t rely solely on that. There are funds and investments from a couple of sizeable bequests, and a significant contribution to your budget from the Thrift Shop.  And the ministry funded by these sources is not just inward focused; your heart is engaged in a ministry of community connection.

And just as the disciples sent out by Jesus to the towns and villages of Galilee had to be careful about some things, there are a couple of things you will need to watch out for:

·       There is a small number of shoulders carrying the weight of congregational governance, carrying multiple responsibilities, so additional people will need to step into that work. 

·       And, the gifts of hospitality and grace will be essential as the Church Hall becomes busier. Church folks, leaders and attendees of events in the hall, and volunteers, will frequently be “in each others’ space”, especially due to the single access point that is used for hall access and Thrift Shop donations….and because of this, structured communication, and patient personal interactions, will be essential. 

So back to the good news of your future calling: the final paragraph of the report says this: from the Interim Ministers’ standpoint, both of the Ministry Position Descriptions, at Osoyoos United Church and Oliver United Church, will be much more engaging than the grind of two-point ministry.   These will be interesting positions for the right candidates!  We feel that there is real potential for each congregation to really “grab hold” of their future and, with consistent ministry support, find new, enduring ways to serve God in their communities.

With the ongoing support of God, whom we know as Creator, Christ and Spirit, with your desire to be the kind of Church that reaches beyond itself to engage all manner of community need, with an openness to adapt and adjust to whatever changes may come, I pray that you will know blessings on your discipleship journey.  May this be so, Amen.  

 

References:

Davis, D. Mark. https://leftbehindandlovingit.blogspot.com/

Jackson, James. https://jamesjackson.blog/2024/10/16/why-did-jesus-send-the-disciples-only-to-the-lost-sheep-of-israel/

Stoffregen, Brian. https://www.crossmarks.com/brian/matt9x35.htm

© 2026 Rev Greg Wooley, Osoyoos-Oliver United Church Pastoral charge.

 

 

Matthew 9:35-10:14 - OLIVER - Third Sunday after Pentecost, June 14, 2026

Preached at OLIVER UNITED CHURCH

The Jesus of my understanding, is the Word of God made flesh, a person of wisdom and love and courage who repeatedly broke down social and religious barriers. In his words about love of neighbour, and his challenge for us to radically expand our understanding of “neighbour”, Jesus, pushes us to let go of our tendency to label and limit.

In today’s gospel reading, Jesus sees so many vulnerable people around him, “sheep without a shepherd”, and responds by sending out his disciples to proclaim the Kingdom of God, and heal in his name. This, to me, is consistent with the way Jesus usually responds: he sees the need, he commissions helpers to address the need.  But in the midst of the reading is a troubling question:  given his agenda of breaking down barriers, why did Jesus limit the disciples to only go to Jewish towns, not to the Gentiles or Samaritans? This seems contrary to the Jesus I know.

Theologically, the gospel writers like to hearken to Hebrew prophets like Isaiah (49:6) who made clear that the mission of the Messiah would be first to the Jewish people, so that’s part of the reason we see this narrowing of scope in the gospel of Matthew.  This shows up again in our communion prayers, when we trace a continuous “salvation history” from the days of Abraham and Sarah to the mission of Jesus. But from a practical standpoint, in limiting where his disciples are to go, I see Jesus’ compassionate recognition of the personal, spiritual and emotional vulnerability of the twelve disciples he’s sending out. When the twelve were his supporting cast, they relied on Jesus to provide the input, but now he needs them to stretch themselves and go to towns and villages two by two, without him.  That is a big “ask”.  But to ask them to do that AND to do so with people of a different religious or ethnic background than their own?... well, I think that would be asking a bit much, don’t you?  Hard for them, and probably ineffective, for I know that I am much more comfortable and effective critiquing systems I have personally lived with, naming injustices close to home, rather than guessing at the realities of contexts I do not know as well. We disciples can be much bolder and more confident in situations where we know the lay of the land, and people are more likely to respond positively if there is common ground that we share between us.

So Jesus sends the disciples only to the Jewish towns, less out of exclusivity, and more because it’s what they know; I also think that Jesus limits their mission at this point, because it is still early in their ministry.  They need to build some experience, to get some mistakes out of their system in familiar territory.  Not many months earlier, some of them spent their days out on fishing boats, talking little about anything but fish, so it would take a while for them to be confident, skilled ambassadors of God’s great big love.

As all of them – Jesus included – gained experience, they started to branch out.  Today’s reading is from the 9th and 10th chapters of Matthew, but by the 15th chapter they were ministering in Gentile territory, the land of Tyre and Sidon on the Mediterranean coast.   And while Matthew does not mention it, in the gospel of Luke, there is a second sending out of disciples – this time, 72 disciples, who went into both Jewish and Gentile towns, a second wave of disciples whose territory becomes much, much broader.

When we read of the calling, commissioning and sending of disciples in scripture, that is our mission as well.  Whether we identify with the twelve disciples in today’s gospel lesson, most connecting with those we are accustomed to; or if we see ourselves a bit further down the line, more like the 72 who bring the unconditional love of Jesus into unfamiliar places, we are the spiritual heirs of those first disciples.  We are the ones commissioned in Jesus’ name to be people of unyielding love, to embody his love in the Church and in the world.

But what, specifically, is our calling as a congregation, here and now?  What, specifically, is Oliver United Church being equipped to do as 21st century disciples of Jesus?

If we flip back the calendar to September 2024, you will recall that there were three questions that Shannon and I were brought here to explore with you in our time of Intentional Interim Ministry: who are we? Who are our neighbours? and, what is God calling us to?  With the leadership of Shannon and the Transition Team, you explored those questions and as you did so, some answers started to emerge. Eventually, the work you did, with some wordsmithing by yours truly, created the content for the Final Report of the Osoyoos-Oliver Transition Team, a document that will be a tremendous help in setting the agenda for your immediate future.

Now, that document is fourteen pages long, so I need to be very selective, but from that report, here is some of the mission that is before Oliver United Church:

A section of the report entitled, “Where we sensed life, energy, and possibility” says this: the connection with members from the St. Edward the Confessor Anglican Church, who frequently worship with the Oliver United Church congregation, is warm, friendly and authentically hopeful. Much credit goes to Rev. Marie Paul, who as a student minister at the time developed and furthered this connection. 

Once you make the move to St. Edward’s in 2027, learning how to engage in ministry in a shared space that is new to you will be a big part of what comes next.  It may take a year or two to “live into” this new relationship, and the pattern of alternating worship services, but there is a strong sense of being “better together” as you make this move.

It will be so nice to have kitchen access again, as one means of reaching out to the community.   Oliver United has a legacy of opening the doors to all people, and a kitchen will equip you for increased outreach.  And…it will be great to proclaim to the Oliver community that there is worship happening in the St. Edward’s building every Sunday! (In my mind’s eye I can see the banner now, on Fairview Drive!)

Your strong commitment to the residential care facilities in Oliver is a big part of your identity.  Three monthly outreach services in Oliver will continue to be led by the United Church team, lay people supported by clergy, as part of an ecumenical roster.  Additional members of this worship team will help to carry this substantial ministry.

It is safe to say that each congregation – Oliver United and Osoyoos United - is looking forward to having “their own” half-time minister whose attention is not split between the two communities.   Your new minister will have the opportunity for extended pastoral connection and community outreach, as well as supporting the work of settling in to your new Church home.

And just as the disciples sent out by Jesus to the towns and villages of Galilee had to be careful about some things, there are a couple of things you will need to watch out for. 

·       You have excellent lay leadership here, but it’s a small number of folks often carrying multiple responsibilities, so additional people will need to step into that work.  As with most United Church congregations these days, we aren’t a huge group, we aren’t getting any younger, but it is what it is, and many hands make light work.

·       Engaging the grief of leaving a building that had been home for over 100 years may catch you off-guard in coming months.  You have done so well at this already, when you down-sized in 2022, but it will still be hard and emotional when it is time to leave.

·       And to step outside the report for a moment, I cannot state too strongly how important it is to have even more folks sign up for Pre-Authorized Monthly donations so that the givings don’t sag.  You still have a nice amount on deposit from the Church sale, but a predictable source of congregational giving will take a lot of pressure off everyone concerned.

So back to the good news of your future calling: The final paragraph of the report says, “from the Interim Ministers’ standpoint, both of the Ministry Position Descriptions, at Osoyoos United Church and Oliver United Church, will be much more engaging than the grind of two-point ministry.   These will be interesting positions for the right candidates!  We feel that there is real potential for each congregation to really “grab hold” of their future and, with consistent ministry support, find new, enduring ways to serve God in their communities”.

With the ongoing support of God, whom we know as Creator, Christ and Spirit, with your desire to be the kind of Church that reaches beyond itself to engage all manner of community need, with an openness to adapt and adjust to whatever changes may come, I pray that you will know blessings on your discipleship journey.  May this be so, Amen.

 References:

Davis, D. Mark. https://leftbehindandlovingit.blogspot.com/

Jackson, James. https://jamesjackson.blog/2024/10/16/why-did-jesus-send-the-disciples-only-to-the-lost-sheep-of-israel/

Stoffregen, Brian. https://www.crossmarks.com/brian/matt9x35.htm

© 2026 Rev Greg Wooley, Osoyoos-Oliver United Church Pastoral charge.

 

 

Deuteronomy 26: 16-19 and Luke 10: 1-10, 17 - Sunday, June 28, 2026

 a sermon preached at the final Sunday of our Intentional Interim Ministry at Osoyoos-Oliver... and the final Sunday of the two-point Pastor...