Sunday, June 14, 2026

Matthew 9:35-10:14 - OLIVER - Third Sunday after Pentecost, June 14, 2026

Preached at OLIVER UNITED CHURCH

The Jesus of my understanding, is the Word of God made flesh, a person of wisdom and love and courage who repeatedly broke down social and religious barriers. In his words about love of neighbour, and his challenge for us to radically expand our understanding of “neighbour”, Jesus, pushes us to let go of our tendency to label and limit.

In today’s gospel reading, Jesus sees so many vulnerable people around him, “sheep without a shepherd”, and responds by sending out his disciples to proclaim the Kingdom of God, and heal in his name. This, to me, is consistent with the way Jesus usually responds: he sees the need, he commissions helpers to address the need.  But in the midst of the reading is a troubling question:  given his agenda of breaking down barriers, why did Jesus limit the disciples to only go to Jewish towns, not to the Gentiles or Samaritans? This seems contrary to the Jesus I know.

Theologically, the gospel writers like to hearken to Hebrew prophets like Isaiah (49:6) who made clear that the mission of the Messiah would be first to the Jewish people, so that’s part of the reason we see this narrowing of scope in the gospel of Matthew.  This shows up again in our communion prayers, when we trace a continuous “salvation history” from the days of Abraham and Sarah to the mission of Jesus. But from a practical standpoint, in limiting where his disciples are to go, I see Jesus’ compassionate recognition of the personal, spiritual and emotional vulnerability of the twelve disciples he’s sending out. When the twelve were his supporting cast, they relied on Jesus to provide the input, but now he needs them to stretch themselves and go to towns and villages two by two, without him.  That is a big “ask”.  But to ask them to do that AND to do so with people of a different religious or ethnic background than their own?... well, I think that would be asking a bit much, don’t you?  Hard for them, and probably ineffective, for I know that I am much more comfortable and effective critiquing systems I have personally lived with, naming injustices close to home, rather than guessing at the realities of contexts I do not know as well. We disciples can be much bolder and more confident in situations where we know the lay of the land, and people are more likely to respond positively if there is common ground that we share between us.

So Jesus sends the disciples only to the Jewish towns, less out of exclusivity, and more because it’s what they know; I also think that Jesus limits their mission at this point, because it is still early in their ministry.  They need to build some experience, to get some mistakes out of their system in familiar territory.  Not many months earlier, some of them spent their days out on fishing boats, talking little about anything but fish, so it would take a while for them to be confident, skilled ambassadors of God’s great big love.

As all of them – Jesus included – gained experience, they started to branch out.  Today’s reading is from the 9th and 10th chapters of Matthew, but by the 15th chapter they were ministering in Gentile territory, the land of Tyre and Sidon on the Mediterranean coast.   And while Matthew does not mention it, in the gospel of Luke, there is a second sending out of disciples – this time, 72 disciples, who went into both Jewish and Gentile towns, a second wave of disciples whose territory becomes much, much broader.

When we read of the calling, commissioning and sending of disciples in scripture, that is our mission as well.  Whether we identify with the twelve disciples in today’s gospel lesson, most connecting with those we are accustomed to; or if we see ourselves a bit further down the line, more like the 72 who bring the unconditional love of Jesus into unfamiliar places, we are the spiritual heirs of those first disciples.  We are the ones commissioned in Jesus’ name to be people of unyielding love, to embody his love in the Church and in the world.

But what, specifically, is our calling as a congregation, here and now?  What, specifically, is Oliver United Church being equipped to do as 21st century disciples of Jesus?

If we flip back the calendar to September 2024, you will recall that there were three questions that Shannon and I were brought here to explore with you in our time of Intentional Interim Ministry: who are we? Who are our neighbours? and, what is God calling us to?  With the leadership of Shannon and the Transition Team, you explored those questions and as you did so, some answers started to emerge. Eventually, the work you did, with some wordsmithing by yours truly, created the content for the Final Report of the Osoyoos-Oliver Transition Team, a document that will be a tremendous help in setting the agenda for your immediate future.

Now, that document is fourteen pages long, so I need to be very selective, but from that report, here is some of the mission that is before Oliver United Church:

A section of the report entitled, “Where we sensed life, energy, and possibility” says this: the connection with members from the St. Edward the Confessor Anglican Church, who frequently worship with the Oliver United Church congregation, is warm, friendly and authentically hopeful. Much credit goes to Rev. Marie Paul, who as a student minister at the time developed and furthered this connection. 

Once you make the move to St. Edward’s in 2027, learning how to engage in ministry in a shared space that is new to you will be a big part of what comes next.  It may take a year or two to “live into” this new relationship, and the pattern of alternating worship services, but there is a strong sense of being “better together” as you make this move.

It will be so nice to have kitchen access again, as one means of reaching out to the community.   Oliver United has a legacy of opening the doors to all people, and a kitchen will equip you for increased outreach.  And…it will be great to proclaim to the Oliver community that there is worship happening in the St. Edward’s building every Sunday! (In my mind’s eye I can see the banner now, on Fairview Drive!)

Your strong commitment to the residential care facilities in Oliver is a big part of your identity.  Three monthly outreach services in Oliver will continue to be led by the United Church team, lay people supported by clergy, as part of an ecumenical roster.  Additional members of this worship team will help to carry this substantial ministry.

It is safe to say that each congregation – Oliver United and Osoyoos United - is looking forward to having “their own” half-time minister whose attention is not split between the two communities.   Your new minister will have the opportunity for extended pastoral connection and community outreach, as well as supporting the work of settling in to your new Church home.

And just as the disciples sent out by Jesus to the towns and villages of Galilee had to be careful about some things, there are a couple of things you will need to watch out for. 

·       You have excellent lay leadership here, but it’s a small number of folks often carrying multiple responsibilities, so additional people will need to step into that work.  As with most United Church congregations these days, we aren’t a huge group, we aren’t getting any younger, but it is what it is, and many hands make light work.

·       Engaging the grief of leaving a building that had been home for over 100 years may catch you off-guard in coming months.  You have done so well at this already, when you down-sized in 2022, but it will still be hard and emotional when it is time to leave.

·       And to step outside the report for a moment, I cannot state too strongly how important it is to have even more folks sign up for Pre-Authorized Monthly donations so that the givings don’t sag.  You still have a nice amount on deposit from the Church sale, but a predictable source of congregational giving will take a lot of pressure off everyone concerned.

So back to the good news of your future calling: The final paragraph of the report says, “from the Interim Ministers’ standpoint, both of the Ministry Position Descriptions, at Osoyoos United Church and Oliver United Church, will be much more engaging than the grind of two-point ministry.   These will be interesting positions for the right candidates!  We feel that there is real potential for each congregation to really “grab hold” of their future and, with consistent ministry support, find new, enduring ways to serve God in their communities”.

With the ongoing support of God, whom we know as Creator, Christ and Spirit, with your desire to be the kind of Church that reaches beyond itself to engage all manner of community need, with an openness to adapt and adjust to whatever changes may come, I pray that you will know blessings on your discipleship journey.  May this be so, Amen.

 References:

Davis, D. Mark. https://leftbehindandlovingit.blogspot.com/

Jackson, James. https://jamesjackson.blog/2024/10/16/why-did-jesus-send-the-disciples-only-to-the-lost-sheep-of-israel/

Stoffregen, Brian. https://www.crossmarks.com/brian/matt9x35.htm

© 2026 Rev Greg Wooley, Osoyoos-Oliver United Church Pastoral charge.

 

 

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Matthew 9:35-10:14 - OSOYOOS - Third Sunday after Pentecost, June 14, 2026

Preached at OSOYOOS UNITED CHURCH The Jesus of my understanding, is the Word of God made flesh, a person of wisdom and love and courage wh...